New Every Morning!

Today’s morning prayer and the responsorial psalm in today’s Mass readings draw our minds into considering the constancy of Creation. The morning prayer from Psalm 65 proclaims the faithfulness of God:

You care for the earth and water it,
    you greatly enrich it;
the river of God is full of water;
    you provide the people with grain,
    for so you have prepared it.
 You water its furrows abundantly,
    settling its ridges,
softening it with showers,
    and blessing its growth.
 You crown the year with your bounty;
    your wagon tracks overflow with richness.
 The pastures of the wilderness overflow,
    the hills gird themselves with joy,
 the meadows clothe themselves with flocks,
    the valleys deck themselves with grain,
    they shout and sing together for joy.

–Psalm 65: 10-14

Beautiful; isn’t it? The comeliness of creation is my muse, and stepping into it never fails to draw my attention to the Beauty, Goodness, and Truth of God’s abundant love for me. It just so happens that as I write this I am staying at a big old farm in the rolling breaks of the Missouri River; quintessential South Dakota! I’m surrounded by grazing sheep and cattle, and undulating fields ripe with wheat, corn, clover, and timothy. The harvest will yield more of a bounty this year because of the rain our region has received. It is this cadence of God’s creation that inspires in me a certain hope and gratitude. The words of the prophet Jeremiah have been on my lips as I awakened each day,

The steadfast love of the Lord never ceases,
    his mercies never come to an end;
they are new every morning;
    great is your faithfulness.
“The Lord is my portion,” says my soul,
    “therefore; I will hope in him.”

Creation to me is at once a playground, classroom, and a sanctuary where God waits for me to join him. This particular week, I’ve joined with Him as I romped barefoot around this acreage. I contemplated his Word to me as I chewed on a wheat stem; certainly, a farmer’s thing to do. We laughed as we observed twin fawns leap from the fencerow into the farmyard on their newborn legs in the cool of each evening. The LORD reminded me of the prophet Isaiah’s words:

[On that day…] the eyes of the blind shall be opened,
    and the ears of the deaf unstopped;
then the lame shall leap like a deer,
    and the tongue of the speechless sing for joy.
For waters shall break forth in the wilderness,
    and streams in the desert;
the burning sand shall become a pool,
    and the thirsty ground springs of water;
the haunt of jackals shall become a swamp,
    the grass shall become reeds and rushes.

Isaiah 35: 5-7

Are you waiting for joy to happen while you try to make sense of a circumstance? Take a leap of faith to know you will soon leap like a deer in whatever might weigh you down at the moment. Thank you, LORD, for reminding me that when life seems all effort and no rest, you invite me onto your playground so that I may leap for joy in spite of it all.

Creation has been a classroom for me this week as I observed my husband work to clear the fencerows of volunteer juniper trees. How did those seeds get there? To put it carefully, birds carried them in their little bellies and deposited them upon the ground while they rested on the fences! He told me they were a nuisance to farmers when it came time to fix a fence since the juniper actually envelopes the fence as it grows. I also observed as I walked through the cornrows each morning, how quickly the corn grew from one day to the next because of the ideal growing conditions this year. The LORD reminded me of the parable of the weeds and the wheat in which he reminded his disciples that, the bad seed grows alongside the good seed in spite of our diligent attention to destroy them. Do you sometimes wonder how God is going to redeem a situation that seems like it’s going sideways? The psalm for today’s responsorial psalm came to my mind as I interceeded for my dear nephew, Andrew, who needs to allow the LORD to do a lot of week picking.

He put before them another parable: “The kingdom of heaven may be compared to someone who sowed good seed in his field; but while everybody was asleep, an enemy came and sowed weeds among the wheat, and then went away. So when the plants came up and bore grain, then the weeds appeared as well. And the slaves of the householder came and said to him, ‘Master, did you not sow good seed in your field? Where, then, did these weeds come from?’  He answered, ‘An enemy has done this.’ The slaves said to him, ‘Then do you want us to go and gather them?’ But he replied, ‘No; for in gathering the weeds you would uproot the wheat along with them.  Let both of them grow together until the harvest; and at harvest time I will tell the reapers, Collect the weeds first and bind them in bundles to be burned, but gather the wheat into my barn.

The Gospel According to St. Matthew 13:24-30

********

Although [you] go forth weeping,
carrying the seed to be sown,
[You] shall come back rejoicing,
carrying the sheaves. 

Psalm 126

Farming is hard work! Interceding for others is hard work! It can be discouraging some years and encouraging other years. The LORD taught me that even during times when the hard work of intercession causes me to weep, I must persevere in what appears to me, are less than ideal growing conditions! Ever been there, friend? Take heart, the LORD speaks into our lives, Teach me, LORD, that just as the order of your creation always wins the day, you conquer over the weeds of injustice and rampant evil. You will lift your scythe, and justice will prevail! I’ll persevere in tending to Andrew through interceding for him, and I’ll trust you for the harvest.

I walked to the top of a wooded knoll each morning, and in that little sanctuary of shade, I worshipped the LORD. As far as I could see to the north, west, east, and south, I saw the fields ripening for harvest; corn, wheat, timothy, and clover. The smell of freshly cut timothy wafted in the breeze, I asked the LORD to make of my life a sacrifice that smells as sweet as the timothy. I marveled at the verdant growth around me and felt as though creation indeed was singing with me the LORD’s praises! I bow my head and worshipped the LORD joining the psalmist in declaring,

Blessed be the Lord, the God of Israel,
    who alone does wondrous things.
Blessed be his glorious name forever;
    may his glory fill the whole earth.
Amen and Amen.

Psalm 72: 18,19

A Willing Sacrifice

Greetings, friend.

Over the past week, I picked up on the theme of sacrifice that wove through the daily Mass readings. It was like looking at the picturebook, Where in the World is Waldo? Sacrifice popped into focus in several of the Sacred Scriptures. The timing of this theme has caused me to stop and meditate many times; it seems the Holy Spirit is up to something with me as I anticipate stepping into a circumstance I would just as soon avoid if left to my own emotional leanings. Avoiding something or someone(s) that causes me discomfort is too often the default setting for me–the sacrifice seems too great! Do you ever do that?

The Mass reading from the Old Testament today is the culmination of a week-long consideration of what it means to live sacrificially. The LORD’s message to the prophet, Micah, tells us that he requires mercy not sacrifice. What would that look like in my life? I sense that my notion of sacrifice needs to realign with God’s way. Does worshipping the LORD at Mass and immersing my spirit in the Daily readings qualify as a sacrifice? They are acts of love, yet try as I might I couldn’t reconcile these, my preferred choices of demonstrating my love to our LORD, with what the prophet told his people was an acceptable sacrifice.

He has told you, O mortal, what is good;

    and what does the Lord require of you

but to do justice, and to love kindness,

    and to walk humbly with your God?

The Book of the Prophet Micah 6:8

Other questions came to my mind this past week when I read what the psalmist declared I will sacrifice to you with a willing heart… What qualifies as a willing heartIs my willingness to love on those who I prefer to be around sacrificial enough? How deep does my willingness to sacrifice my time and attention to others go? Do I have to actually make time for those whom I would just as soon avoid? Those questions made me a little uneasy as I examined the content of my thoughts about some relationships in my life. I felt the press of the Holy Spirit on my conscience.

Then, if that’s not enough, I read of the whole Martha/Mary thing! It was as though the Spirit of God pulled up a stool in front of me and looked me straight in the eyes! Has that ever happened to you? I could almost hear God laugh as I said to myself, I’ll just skim over this part. Never a good choice when reading God’s Word to us! St. Luke’s gospel places the encounter Jesus had with the dutiful young lawyer who questioned what he had to DO to inherit eternal life right before Jesus’ visit with Martha and Mary. Jesus tells the infamous parable of The Good Samaritan to show what it takes to enter into eternity. He ended by telling him the one who showed mercy to the outcast had what it takes to abide with God forever. Then Jesus visits Martha (who seemed to have the same problem as the young lawyer) and Mary. Martha, so busy sacrificing her time and energy to make everything just perfect for a dinner party, confronts Jesus, of all things, complaining about her sister’s lack of busyness. I imagine she looks over her sister sitting at Jesus’ feet, snuggled as close to him as she could be. Mary is simply sitting there loving Jesus and hanging on his every word; she does not seem bothered by Martha’s accusation. Her posture leans toward Jesus, her eyes fixed on him. Jesus listens to Martha, then looks at Mary, then looks straight into Martha’s eyes to tell her that the one thing he needed from her is simply, love. Yikes! Does he mean that all my activity and sense of duty are not enough to show my love for him? Lord, have mercy on me!

A letter St. Maximilian Kolbe wrote came to mind as I struggled to make sense of all my unease about sacrificial love. Kolbe, who was martyred in the place of a young Jewish cellmate at Auschwitz, wrote:

“Let us remember that love lives through sacrifice and is nourished by giving. Let’s remember that not everything which is good and beautiful pertains to genuine, essential love because even without those other things love can be present, indeed a perfected love. Without sacrifice, there is no love. Sacrifice the senses, taste, hearing, and above all, the mind and the will in holy obedience. I wish for you and for myself the best appreciation of sacrifice which is the unconditional willingness to sacrifice.

Pray with me, friend.

LORD, unconditional willingness to sacrifice my desires for you enables me to love the way you want me to love others. It is a struggle sometimes.

I am not always willing to be fair in my thoughts and actions toward those in my life who are not easy to love…I hear you say to me from your cross, Without sacrifice, there is no love.

You never withhold your love from me, but sometimes I am unwilling in how I love others because of my resentments and assumptions…I hear you say to me from your cross, Without sacrifice, there is no love.

It is easier to be close-minded about differences with others than to be willing to open my heart to them, yet your mind is wide open to everyone…I hear you say to me from your cross, Without sacrifice, there is no love.

My love for others can sometimes be conditional because I am unwilling to be vulnerable to the pain they might cause me…I hear you say to me from your cross, Without sacrifice, there is no love.

LORD, have mercy on me when I take two steps forward and three steps back in being willing to offer myself as a sacrifice of love to everyone around me!

In the name of the Father, and the Son, and the Holy Spirit.

As it was in the beginning, it is now, and ever shall be, world without end.

Amen.

The Feast Day of St. Benedict

Preferring Christ: The Rule of St. Benedict

Today is the Feast Day of St. Benedict of Nursia. St. Benedict is among the posse of saints that surround my life, interceding for me before the LORD, our God. The Rule of St. Benedict which is so revered in the history of The Church is a rich tapestry of wisdom that is tightly woven with Sacred Scripture to guide us in living our ordinary life in an extraordinary way.

The Rule orientates us to the knowledge that God is everywhere, all the time, and because of this, every element of our ordinary day is potentially holy. Ascending to this truth that seems a little homely reorients us to our created identity because we learn to recognize that daily life is the grist for the mill of our consecration to our Creator. Does your day-to-day life seem stressful, challenging, hum-drum, or dull? Then St. Benedict is your guide through the ordinary into the extraordinary life in God.

The title, The Rule of St. Benedict, is better understood in its ancient context of the Latin word, regula, or guidepost. The prologue of The Rule begins with this: Listen, my child….incline the ear of your heart. Hearing and listening are two different things. Have you ever spent time with someone who hears you but doesn’t incline their spirit toward you enough to listen to you? Worse yet, do we hear the Word of the LORD without our spirit leaning toward him in order to really listen? St. Benedict emphasizes the importance of turning toward Christ with the posture of a child leaning into him to hear every word of beauty, goodness, and truth. In this way we are trained in preferring Christ above all things which is one of St. Benedict’s favorite themes. Praying with St. Benedict as we pray Sacred Scripture helps us look at our world through interior eyes. It helps us become better listeners to our Father and, in turn, better observers of the people and events of our lives.

Early in The Rule, we are guided in three monastic virtues: obedience, restraint of speech, and humility. Hmm? That sounds like the folk in the sixth century were just like us. St. Benedict makes it clear that these timeless virtues are inseparable. As we practice these virtues, we gain everything the LORD has promised us of the abundant life with Him. We, like St. Benedict, live in a culture of protest, excessive self-promotion, and overweaning pride. You and I can choose from the vices of the culture or we can pursue the virtues of God’s Kingdom; how is it going for you? It’s hard work to swim upstream in our downstream society! So let’s briefly consider these primary virtues.

Here’s a little side note, each of these virtues has its own chapter in The Rule. Obedience gets 19 verses of attention; Silence gets one verse of attention, and Humility has a whopping 70 verses of attention! Take a knee with me at this observation!

Regarding the virtue of obedience, St. Benedict writes that the first step of humility is obedience without delay. He encourages us to, immediately leave all that is our concern and forsake our own will, with our hands disengaged from what seems urgent to us. I am driven by goals, so much so that finding balance in the daily round is a consistent prayer I offer to the LORD. Do you suffer from tunnel vision as I do? Disengaging my hands from what seems so important to me in a moment takes monumental effort sometimes. I am learning to appreciate the slowness that St. Benedict emphasizes throughout The Rule because it is in slowing down my pell-mell thoughts and actions I’m trained in obedience. What I am discovering as I slow down is there’s very little in life that is worth the whims and appetites of my self-indulgent grasping.

Regarding the virtue of Silence, St. Benedict writes Let us do as the prophet says: “I said, I will take heed to my ways that I do not sin with my tongue: I have placed a watch over my mouth… He draws our attention to the importance of silence with scriptures from the book of Proverbs: In too much speaking you shall not avoid sin. (Proverbs 10:19) And, Death and life are in the power of the tongue. (Proverbs 18:21) Oh, so much could be said here (pun not intended). I kindle to what fellow Benedictine oblate Norene Vest wrote about this: it seems to me that the more we love words, we tend to let ourselves be satisfied by them, thus stopping short of the true satisfaction [that comes from Jesus alone]. It calls to mind St. Paul’s observation that people are always learning but never understanding. I respond to that verse by praying, Lord, I don’t want to be so caught up in speaking about what I am learning at the expense of not understanding it and living it out. Lord, remind me that it is through listening and silence that you teach and lead me into rest.

And finally, regarding the virtue of humility, St. Benedict gives us extensive guidance, beginning with the straightforward point: the problem of the spiritual life is pride (self-exaltation); the remedy is humility. St. Benedict emphasizes the need to contemplate Sacred Scripture; it comes down to this, the more we immerse ourselves in praying with Sacred Scripture we become acutely aware of our prideful leanings.

He writes that we must, by our ever-ascending actions, erect a ladder, like the one which the proud and fearful Jacob beheld in his dream in his flight from duty and responsibility. Daily life offers plenty of opportunities to learn how to descend and ascend the ladder of humility. As we practice humility, the ladder is lifted by the LORD to heaven; I like that! Yet, some days when I’ve forgotten to allow the LORD to teach me this way, the Holy Spirit remains on each rung with me, guiding me. How about you, friend? When you face an old struggle and bristle at someone’s words or actions, does pride knock you off the ladder of humility? I regularly find myself flat on my backside, wondering how I could fall off the ladder again!

When we follow the guideposts in St. Benedict has provided us, we receive the remedy for the consumer-driven society that peddles discord, disenchantment, and dis-ease. We live in the chaos of evil times, full of anxiety, anger, and the noise of modernity! St. Benedict shows us the path away from it into preferring Christ over all things (no matter how entertaining or attractive they are) and abiding in the dailiness of our extraordinary life with God.

Let’s pray with St. Benedict:

O Lord, I place myself in your hands and dedicate myself to you. I pledge to do your will in all things: To love the Lord God with all my heart, soul, strength

I desire to prefer nothing to the love of Christ…To desire eternal life with spiritual longing…to pray often. To ask forgiveness daily for my sins, and to seek ways to amend my life…Not to desire to be thought holy, but to seek holiness…Never to despair of your mercy, O God of Mercy.

I ask this in the name of the Father and the Son, and the Holy Spirit.

As it was in the beginning, it is now, and ever shall be, world without end.

Amen

A Banner Day!

Happy Independence Day to readers in the United States! July 4, 1776, was the day we declared independence from the sovereignty of Great Britain. We celebrate, memorialize, display our nation’s flag, and we send fireworks into the sky to remind us of that pivotal day that Frances Scott Key poetically wrote about in The Star-Spangled Banner: O say, does that star-spangled banner yet wave o’er the land of the free and the home of the brave?

I’ve noticed during my morning walks that our flag is more visible as we near this day. In some sense, we believe hanging our flag identifies and unifies us, at least symbolically. I notice flags from other countries as well in my multicultural city. Often the national flag of a home country will hang just below the United States flag to identify the origin of the residents as well as honor their earned citizenship in the United States. I notice other flags that represent allegiance to causes, some noble, some not so much. Observing the increase of flags these days draws my mind to what the Sacred Scripture has to say about banners which is the ancient word for flag.

Today we celebrate this banner day in United States history because this day represents the hard-won victory over oppression and bondage. It’s probably no coincidence that the Holy Spirit has drawn my mind through the Liturgy of the Hours and the daily Mass readings this past week to consider the safety and security of my identity as God’s beloved daughter and the peace of abiding in God. Just as he led our forefathers in The Faith out of oppressive bondage in Egypt into The Promised Land, he leads us out from our own bondage to the ruler of sin and death. Diablo is one word used for Satan that gets at what oppression does to us–the accusations from the malignant enemy of our soul scatters us, dissembles us, and sends us into exile. We lose our identity because we forget who we are as God’s beloved!

It was Jesus Christ alone that waged war against the enemy of our soul once and for all, and uniting ourselves to him means every day is a banner day for us. As Catholics, we daily celebrate and memorialize the battle Jesus waged against death, hell, and the grave and his resurrection from the dead. In the worship of the Mass, we lift his victory banner in the way we worship him and in the way we live our lives. In effect, we, like Moses, build an altar of our life and name it The LORD is my banner. (Exodus 17:14,15)

We know the truth of the psalmist’s declaration: Surely, my boundaries have fallen in pleasant placesI will delight in God…I will dwell with God….my soul waits patiently for God alone, for my expectation is from Him….the praise of God is on my lips….my soul waits patiently for my God…

When we abide in God in this, our sacramental faith, the LORD leads us to where we remember who we are, and we declare with our heart, mind, and soul the beauty, goodness, and truth of our LORD. The psalmist wrote:

You have set up a banner for those who fear you

  to rally to it out of bowshot. Selah

Give victory with your right hand, and answer us

    so that those whom you love may be rescued.

Psalm 60:4,5

Why does the psalmist cue us to selah (pause) at this truth? As we rally the scattered pieces of our soul under the LORD’s banner of love, we live into the victory he has already won for us. Our identity as God’s beloved forms in us as we dwell with God. The LORD tells prophet Jeremiah to set up this banner and proclaim it, do not conceal it. (Jeremiah 50:2) We are the refugees of sin who have discovered peace under the sovereignty of the LORD God. As we carry this banner we declare the majesty and glory of the Lord and beckon the observers of our lives to unite with us to seek refuge in the spacious boundaries of the pleasant place that is our inheritance.

Friend, do you feel exiled from the goodness of the LORD’s presence? How come? What chains have been wrapped around you that bar you from believing that complete surrender to the LORD means complete freedom from oppression? The LORD’s arms are open to the refugee who seeks a home where beauty, goodness, and truth is the declaration of independence from the malignant enemy of souls. He reaches for you and me, beckoning all who are weary and heavy-laden to come to him.

I invite you to join with me in praying together with the psalmists:

Sovereign LORD, we shout for joy over your victory over death, hell, and the grave; we lift our banners in the name of our God.

We know that you’ve won the battle for us and gained the victory for us. As we celebrate and worship you in the worship of the Mass, we reach for you in your heavenly sanctuary and receive salvation by the victorious power of your hand.

Some trust in this world’s power, but we trust in the name of the Lord our God. We are brought to our knees by the bondage to sin, and we fall, but because of your victory over sin, we rise and stand firm in the expanse of your bountiful land.

We declare with our heart, mind, and soul that The Lord is my Banner! You are the One under whom we are reunited with our created identity. You are our Savior; we have found refuge in you; we bear your name!

In the name of the Father, and the Son, and the Holy Spirit.

As it was in the beginning, it is now, and ever shall be, world without end.

Amen

Follow the Leader

“Teacher, I will follow you wherever you go.”

Follow is a theme that extends across the entirety of Sacred Scripture, a template, as it were, for understanding who we are as the created, not the Creator. In the story of Creation, God gave Adam and Eve all the goodness of his Creation. But, he also instructed them not to eat from the tree of The Knowledge of Good and Evil. What did the first man and woman do? They chose not to follow God’s desire for them. Humanity has had trouble following God for time immemorial; it is the human condition.

Fast forward through a long history of the fickleness of humanity caught in a predictable cycle of following God and not following God. God put on flesh and dwelt among us. What are Jesus’ first words to his fledgling disciples? Come, follow me. He was now their rabbi from whom they would learn how to walk on the path that Adam and Eve left–the path that leads toward the abundance of the good life God designed for us! He would show them the highway of holiness that leads to the kingdom of God.

Others would join Jesus on his journey: the benefactors of his miracles and his teaching. There were those in the crowds that followed Jesus who were waiting for the hope of Israel. They longed for a savior to free them from Roman oppression. Their interest was for a revolution, so they followed him with mixed motives. And there were the Pharisees in the crowd that actively opposed Jesus yet followed him out of curiosity. What were they all wanting to find by following Jesus? Where did they assume Jesus was going?

The preamble to the gospel reading for today includes the healing of a leper who was an outcast of Jewish society; the healing of a servant of a Roman centurion who was an outsider among the Jewish people; and the healing of a woman overlooked by society. On the evening of that particular day, a great crowd gathered around Jesus that brought the demon-possessed for exorcism, and loved ones carried their sick to Jesus for healing. These followers received from Jesus an inkling of the hope that he indeed was the long-promised Messiah. Now, let’s consider the gospel reading from St. Matthew that The Church holds up for us today.

When Jesus saw a crowd around him, he gave orders to cross to the other shore. A scribe approached and said to him, “Teacher, I will follow you wherever you go.” Jesus answered him, “Foxes have dens and birds of the sky have nests, but the Son of Man has nowhere to rest his head.” Another of his disciples said to him, “Lord, let me go first and bury my father.” But Jesus answered him, “Follow me, and let the dead bury their dead.”

The Gospel According to St. Matthew 8:18-22

What was Jesus really saying to these men? We can assume the two men who spoke with Jesus knew his reputation aforementioned. One man, a scribe, another, a disciple of Jesus. The scribe was already following the Law of God, and the disciple was already following Jesus to some degree, but it appears they hadn’t fully embraced what Jesus meant when he said, follow me. Apparently, both needed to examine their motives for following Jesus. And Jesus’ response to them gets at two obstacles we face when following Jesus. Our comfort and our identity.

The scribe must have treasured the safety of knowing where he would lay his head to rest each night? Jesus responds that following him requires the abandonment of expectations and control over what we think is comfort and stability. Do you ever struggle against the drive to have control over how each day will go for you? Maybe you don’t fret about the pillow you will lay your head on at night, but the need for comfort drives other obsessions. Perhaps you have your life so scheduled that the possibility of surprise and interruptions would tip you right over. Jesus reveals the path of life to us in his good time and his good way. Surprise! God’s grace and mercy aren’t meted out according to our schedule! And this can mess with our notions on how to be a follower of his. To let go of the control of matters great and small is often the hardest thing to do in following Jesus. Jesus knows what we cannot understand until we abandon our expectations and follow him; he desires to lead us to the rest, peace, and security that surpasses our understanding of stability.

The natural desire of the disciple to bury his father was not wrong, but it seems Jesus knew that the man struggled with divided loyalty. Jesus’ hyperbole seems harsh to us, but consider this: the identity we have in our families can sometimes become a stumbling block to how we understand God’s love for us. Whether or not we have the blessing of a loving father or mother, we are the beloved child of our heavenly Father. We may be so mired in feelings of rejection from certain relationships within our families that we are conditioned to believe we are unlovable or unworthy. This can hinder us from receiving the unconditional love Jesus wants to reveal to us as we follow him. It is a love that is beautiful and life-giving, a love that honors us with a new identity! By following Jesus, we can receive freedom from the brokenness of our past. Jesus knows what we cannot understand until we follow him; just as he healed the diseases of the body, he desires to give us a new identity.

Jesus, we desire to follow you so closely that the light of your presence guides us on the path of the abundant life you desire for us.

Jesus, teach us how to take each step that leads us away from our fears and doubts about who we are.

In the name of the Father, and the Son, and the Holy Spirit.

As it was in the beginning, it is now, and ever shall be, world without end.

Amen

Beams and Splinters

Jesus said to his disciples:
“Stop judging, that you may not be judged.
For as you judge, so will you be judged,
and the measure with which you measure will be measured out to you.
Why do you notice the splinter in your brother’s eye,
but do not perceive the wooden beam in your own eye?
How can you say to your brother,
‘Let me remove that splinter from your eye,’
while the wooden beam is in your eye?
You hypocrite, remove the wooden beam from your eye first;
then you will see clearly
to remove the splinter from your brother’s eye.”

The Gospel according to St. Matthew 7:1-5

Jesus begins his discourse with the words, stop judging. The judging Jesus refers to is the kind of judging that arises from our disordered nature! It is how we narrow our vision in our myopic measure of others. This instruction Jesus gives rightly orders our thoughts and motives by exposing our jump-to-conclusion assumptions about what is happening around us. The love and mercy of Jesus extend to us, and the wisdom and counsel of his Holy Spirit can free us of the wooden beam of self-preoccupation. Spiritual discernment in the tradition of The Church helps us discern the bitterroot of a judgmental spirit that fester from disordered pride, fear, or anger.

Jesus, who knows our minds better than we do, uses the metaphor– wooden beam and splinter–to magnify how disordered we become when we ignore what God desires for us to love him by loving others. God said to his people in the Old Testament:

You shall not take vengeance or bear a grudge against any of your people, but you shall love your neighbor as yourself: I am the Lord.

Leviticus 19:18

The mandate remained the same when God took on flesh as our Savior to show us how to love. A lawyer came to Jesus and put a question to Jesus. He asked him what he must do to inherit eternal life. Jesus responded, “Love the Lord your God with all your heart, and with all your soul, and with all your strength, and with all your mind; and your neighbor as yourself.” But apparently, the lawyer got a little uncomfortable about how far he had to go to love people, so he asked Jesus, Who is my neighbor? The same answer Jesus offers to the man, he offers to our question on how to remove the wooden beam in our eye: extend mercy to everyone!

The command to love is continued through the inspiration of the Holy Spirit as he counsels the apostles as they write letters to The Early Church. St. Paul writes to the Galatians,

 ..You shall love your neighbor as yourself.’ If, however, you bite and devour one another, take care that you are not consumed by one another.

Galatians 5:15

Do thoughts about others ever consume you? Do you ever forget to remember to love others or keep your mouth shut? Stand in line! The best advice on how to love was given to me by a friend recently who quoted St. Paul, “We are called to bear witness to Christ’s love, grace, and mercy.” Those words are changing my perspective on some significant relationships in my life. Another question she recommended I answer was: Are they doing this because they are strong or weak? Allowing the Holy Spirit to grant us insight into our relationships brings order to our disordered judgments.

St. Thomas Aquinas penned, To love is to will the good of the other. To arrive at this response can be glacial, but it can happen through the power of the Holy Spirit working in us, transforming our perceptions of others and our self-perception. The saying goes, hurt people, hurt people; the hurt we have endured from others may blind us with the wooden beam of a harsh spirit. And, it follows, that the pain the other has endured may cause them to react to us harshly.

Often a felt-grievance is based on the human error of reacting to an unfair word or action in a relationship. We see it all around us; we see it in ourselves. Someone must stop the dysfunction in our relationships; Jesus clearly states it begins with us. I know how difficult it can be! The wooden beam is often tightly wrapped with pain caused by those closest to us resulting from generational dysfunction. Or it can simply be the colliding with others that’s common in the crowded world we live. The particulars of how we get to the place of having a judgmental spirit don’t matter; the response must always be the same–We are to bear witness to Christ’s love. Samuel Johnson wrote, “Kindness is in our power even when fondness is not.” Indeed! You may be thinking thoughts I think when once again I’ve been burned by the same person in the same way–it’s even too hard to feel kind, let alone respond kindly. But here’s the thing, Jesus Christ’s very nature is kindly, and his actions bore that truth out. While we struggle to endure someone’s presence in our lives, Christ, in us, can love through us even when it is hard to feel kind.

Friend, the LORD God, in His abundant love and infinite mercy for us, stands beside us, waiting for us to allow his Holy Spirit to gently remove the wooden beam from the eyes of our soul. He knows how the wooden beam got planted in our eyes. He knows why we struggle as we live alongside other people who also have wooden beams in their eyes!

Holy God, your command to love others is real hard sometimes! Grant us the depth of love you have for us as we extend your love to others.

Jesus, our Saviour, fix our gaze on the Wooden Beam of the Cross that you willingly suffered and died upon for our sake. Grant us the courage to get over ourselves and move through the power of your Cross at work in us!

Holy Spirit of God, give us discernment and wisdom as we live beside others. Grant us new eyes to see and new ears to hear.

In the name of the Father, and the Son, and the Holy Spirit.

As it was in the beginning, it is now, and ever shall be, world without end.

Amen

The Little Foxes Steel the Vine

The Old Testament reading for Mass today is well worth our consideration. As is The Church’s way, we are offered the daily scripture readings that require more than a cursory glimpse, for in keeping with the Sacred Tradition of the Church–all of Sacred Scripture is written for our salvation. As we open our spirit to the Holy Spirit’s inspiration contained in the written word, we are tutored on how to live the virtues in order to fight the good fight against the vices of sinful thought that can lead to sinful actions which are on display in the narrative of Ahab and Jezebel. So, with that in mind, let’s examine the reading to discover what the Holy Spirit desires to accomplish in our thoughts, motives, and actions.

If you have been following the daily readings in the Old Testament, then you know much of the backstory of King Ahab and his wife Jezebel. I bet you already know today’s recorded event won’t end well for them. Ahab and Jezebel refused to accept God’s authority over them by acting on the many vices that festered in their spirits. Those actions eventually led to a messy ending for them where God’s justice was served. Let’s pick up the narrative of I Kings 21: 1-17 as the extent of their spiritual disease reveals their evil; I will paraphrase parts of the lengthy narrative.

Naboth the Jezreelite had a vineyard in Jezreel
next to the palace of Ahab, king of Samaria.
Ahab said to Naboth, “Give me your vineyard to be my vegetable garden,
since it is close by, next to my house.
I will give you a better vineyard in exchange, or,
if you prefer, I will give you its value in money.”
Naboth answered him, “The LORD forbid
that I should give you my ancestral heritage.”
Ahab went home disturbed and angry..
.

[Ahab seethed in his anger, complaining to his wife Jezebel]

His wife Jezebel came to him and said to him,
“Why are you so angry that you will not eat?”

[I wanted something Naboth had and he wouldn’t give it to me!]

His wife Jezebel said to him,
“A fine ruler over Israel you are indeed!
Get up.
Eat and be cheerful.
I will obtain the vineyard of Naboth the Jezreelite for you.”

[Jezebel used the power of Ahab’s office as king to plot against Naboth with lies and accusations to paint him into a corner that he would not be able to get out of alive]

And they
[the bribed accusers] led Naboth out of the city and stoned him to death.
Then they sent the information to Jezebel
that Naboth had been stoned to death.

[Jezebel went in to the king with the “good” news]

“Go on, take possession of the vineyard
of Naboth the Jezreelite that he refused to sell you,
because Naboth is not alive, but dead.”
On hearing that Naboth was dead, Ahab started off on his way
down to the vineyard of Naboth the Jezreelite,
to take possession of it.

Such evil people! Such duplicity! Such injustice! But wait, let’s consider the heart and soul of Ahab and Jezebel. A small parable comes to mind from another Old Testament book; The Song of Solomon 2:15. It reads:

Catch us the foxes,
    the little foxes,
that damage the vineyards—
    for our vineyards are in blossom.

The putridity of Ahab and Jezebels’ behavior reveals that somewhere along the way, they had little foxes that snuck into their minds and began to damage them from the inside out. Those little foxes had names: pride, lust, gluttony, greed, sloth, anger, and envy: the seven vices. Those vices motivated their actions and ended in God’s judgment against them.

This is why The Church keeps the Sacred Scripture ever before us. This is why our Triune God sends his Holy Spirit into our lives to grant us his wisdom to live our lives. The Holy Spirit gifts us so that we may fight against the vice that motivates us to act unjustly toward another. Because of Christ’s Passion for us, we can confess those vices and be forgiven. Because of Christ’s resurrection from death, hell, and the grave, we can be strengthened in virtue and transformed to live in the abundance of a well-tended vineyard!

How does the vineyard of your soul look today? Are their little foxes running amuck in your heart and mind? If you are anything like me, friend, you regularly have to walk the wall of your vineyard looking for the holes that allow the little foxes into your soul. The Holy Spirit comes alongside us as we examine the wall, giving us the grace and mercy of our Lord Jesus Christ, helping us repair what has broken down in us. The Church comes alongside us, as well, to give us the Sacrament of Confession and the Daily Examine as tools for the repair. Sometimes I need to do minute-by-minute examinations of my thoughts and motivations; do you feel me? I invite you to pray with me the prayer of examen with the seven vices with the seven virtues.

Triune God, please grant me your humbleness to remove my prideful self-promoting thoughts and actions.

Grant me your purity and self-restraint to remove my lustful striving after more; for excess.

Grant me your patience to remove my judgmental assumptions that lead to an angry spirit.

Grant me your temperance to remove my gluttonous consumption of all the distractions that I use to ignore the sickness in my soul.

Grant me your kindness to remove the envy of others that traps me in comparisons, jealousy, and self-loathing.

Grant me your forbearance to remove the sloth of spirit that causes me to sink under the weight of what I perceive is demanded of me or causes me to despair that I will never change.

I ask this, in the name of the Father and the Son and the Holy Spirit.

As it was in the beginning, it is now and ever shall be, world without end.

Amen

 

A Living Sacrifice

Yesterday we celebrated the descent of the Holy Spirit upon the Early Church at Pentecost, and now we enter Ordinary Time in the Liturgical calendar. The Church has prepared us through the extraordinary days of Lent and Eastertide for the coming of the Holy Spirit. Holy days, sacramental days, sanctified and set apart for us to enter into the eternal mysteries of our salvation. Ordinary Time is sacramental as well, but the eternal mysteries are revealed as we live and move and have our being in the unfathomable Truths of The Faith. Who can understand how this steadfast hope we have transforms us into the image of Christ? Just as day gives way to night and then day again, our lives rhythmically turn toward a beauty that surpasses our understanding. We are like bees to flowers–ever pursuing the truth in God’s ways and means so that we may taste and see the goodness of our LORD.

How can this unfold in our daily lives? I believe St. Paul says it best when he refers to us as living sacrifices that we offer every moment to our LORD; our very existence is an altar before our Triune God. That altar stands in the varied landscapes of life as we ascend into the fulfillment of who we are as God’s beloved. Sometimes it requires a lot of rock picking to build the altar of sacrifice; we approach with reluctant steps. Yet other times, we run to the altar with a skip toward all that is good, beautiful, and true.

Living sacramentally in every moment imparts these good favors from The Lover of our soul; the stuff of our existence suffuses with sacred significance. In effect, living the quotidian is kneeling before an altar where our humanity meets the divine, and we transform as we allow Christ to incarnate our flesh-soul, mind, and body.

Our Blessed Mother, the saint of all saints, whom we venerate today as The Mother of The Church, was the vessel of this mystery; she knew a thing or two about how the ordinary can become extraordinary. Let’s consider the disposition of Mary’s heart and learn how to kneel at the altar of sacrifice in all the happenstances of our lives. Artist, Fra Angelico, depicts Mary in a garden when the Archangel Gabriel appeared to her; I can imagine she may have been washing clothes or grinding wheat for bread or any other mundane task of a given day. So too, for us, what each day holds is not a vague or general mercy from a far-off God. God’s flesh sees each day as good, and with delight and wisdom, he comes to us in the monotony of our daily round and asks us to be his living sacrifice. How our Blessed Mother responded to the LORD’s coming into her ordinary moment is the exemplar for us,

The angel said to her, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore the child to be born will be holy; he will be called Son of God…Then Mary said, “Here am I, the servant of the Lord; let it be with me according to your word.”

This same Holy Spirit comes to us in every passage of time inspiring us through the written Word, which is Jesus. Go figure that mystery out! The more we say, Here I am by immersing ourselves in the worship of the Mass and the written Word of God, the more our flesh is filled with his wisdom, understanding, counsel, fortitude, piety, and reverence. This is how we build the altar of our life, this is how our lives transform into living sacrifices! The LORD Jesus comes to each of us according to our natures–the good, the bad, the ugly–and he waits for us to bow before him to echo Our Blessed Mother; the first receiver of Christ’s flesh, responded, “Here am I, the servant of the Lord; let it be with me according to your word.”

So how does this play out for us, only the LORD knows, but I have an inkling. By praying the Word of God, we gather the courage to not only kneel at the altar of our life but also lay ourselves down on the altar. The humility of our Blessed Mother mirrors to us how to do that, My soul magnifies the LORD, and my spirit rejoices in God, my Saviour. As we treasure reading and meditating on the Sacred Scriptures each day, we magnify the LORD rather than the distractions and fascinations around us. Let’s do that together by praying with the Word.

LORD, I magnify you in this confusing circumstance, I know that You, O LORD, are my lamp, my God who lightens my darkness. With you I can break through any barrier, with my God I can scale a wall. (Psalm 18)

LORD, I magnify you in my motivations that would cause me to use words as weapons against this difficult person; change my mind so that the words of my mouth and the meditation of my heart are acceptable to you, O Lord, my rock and my redeemer. (Psalm 19)

LORD, I magnify you in this relationship that requires more of me than I want to give. Search me, and know my heart; test me and know my thoughts. Reveal any wicked way in me, and lead me in the way everlasting. (Psalm 139)

LORD, I magnify you in this decision I need to make, help me to be attentive to wisdom and incline my heart to understanding; then I will understand how to reverence you in this decision…[You alone I desire to honor] (Proverbs 2)

LORD, I present my body as a living sacrifice, holy and acceptable to You, which is my spiritual worship. Train me in not being conformed to this world, so that I may be transformed by the renewing of my minds, so that I may discern what is Your will for my life—what is good and acceptable and perfect. [Romans 12]

In the name of the Father, and the Son, and the Holy Spirit.

As it was in the beginning, it is now, and ever shall be, world without end.

Amen

The Long Swim to Shore: Part Six

“In the very act of giving right praise to God, we achieve an inner harmony.”
–Dietrich von Hildebrand

The eye cannot see, nor the tongue tell,
nor can the heart imagine how many paths
and methods I have, solely for love
to lead them back to grace so that
my truth may be realized in them
.
–St. Catherine of Siena

When my husband and I set out to write down the story of our reconciliation with The Roman Catholic Church, we were primarily concerned that our family and friends hear from us and not someone else about our journey. The longer we journeyed, the more we realized how uninformed non-Catholics (including us) are about the history of our Christian Faith. We desired to help dispel the intolerance spread through the ignorance of truth by providing our learned perspective on The Roman Catholic tradition of The Faith. We prayed that once our friends and family completed the reading, they would be open to what The Roman Catholic Church teaches rather than what they thought she teaches. That, in itself, would go a long way to restoring the Christian Faith to the unity that Christ intended when he authorized his first disciples to spread the good news of God’s redemption of humanity through His Church. 

I remind you that we credit the wisdom of Bishop Barron, Fr. Dwight Longnecker, Dr. Brandt Pitre, and Dr. Edward Sri. These men were our tutors in our initiation to the Sacred Worship of the Mass. Now, 8-years later, of our formal journey to The Roman Catholic Church, we have come to see and understand the beauty of The Mass; only Heaven awaits to reveal the fullness of this holy worship. I honestly don’t know, now, as I post this, whom I can credit for some of the insights, these esteemed men or our own as we learned The Worship of the Mass.

Let us Worship

The conformity of worship in The Roman Catholic Mass to the biblically ordained purpose for the worship of God is unmistakable. The Old Testament reveals the long history of God’s covenant with humanity through the Jewish nation; they were set apart from all others because of their worship and their conduct. The Messiah, Jesus Christ, fulfilled that covenant through his incarnation, death, and resurrection. He incarnated God’s ultimate desire for humanity–fidelity to and worship to our Creator so that we may live at peace with ourselves and with others and intimately know the LORD as the Lover of our Soul! The disciples and the Early Church already knew how to worship God in the Jewish tradition; now they understood why they worship God, and God alone in the Sacred Tradition of the Old Covenant, now fulfilled in the New Covenant. The wholeness and holiness of their lives depended on their rightly ordered conduct and the value they placed on biblically ordered worship of The Almighty God.

The order of worship in The Roman Catholic Church adheres to in the celebration of the Mass is the continuation of the covenantal form of worship established through Moses and fulfilled in Jesus Christ. It is a communal prayer to God. An ancient Jewish or Gentile Christian could walk into any Mass on any day at any place in history and recognize that the actions taking place are the worship of the Triune God.

The word liturgy refers to public worship – the work of Christ and that of the Church, the Body of Christ. By our participation in the worship of the Mass, we also participate in the divine life of the Trinity. The “divine life” is an eternal exchange of love between the Father, Son, and Holy Spirit. The Liturgy of the Word and the Liturgy of the Eucharist hold fast to this Sacred Tradition of worship. Worship in the Mass reconciles us to understand that we are the receivers and the givers in a love story between God and humanity.

Let’s look at each movement of this life-giving communion celebrated in the Mass. Firstly, The Liturgy of the Word. The Liturgy of the Word is what we do utterly for its own sake, simply because it is good and beautiful to speak, read, and hear the Word of God to his Creation. When we worship God through the reading of His Word, we become rightly ordered. The Mass is where a rightly-ordered life is protected and preserved in the center of a sinful world. As you will soon recognize, the Mass (“Go, it is sent” the “it” being the Church) is our participation and anticipation of the great heavenly liturgy described by the prophets and St. John. It is the right worship given to God by the saints and the angels just beyond the scrim of time. In nearly every way, we may sense the passing over of a sacred threshold when we enter into worship in the Mass; it is palpable to me.

The gravitas of the worship of the Mass is that it echoes the Sacred Scriptures in several forms. The Word of God is proclaimed in the Old Testament and New Testament; the psalmist’s songs in the antiphons and the prayers also declare the truth of Sacred Scripture. These all prepare us for the second movement of worship, The Liturgy of the Eucharist. If the Mass could become any more solemn than it is, it is in the graceful movement toward the sacrum secretum; sacred secret–the Mystery of Christ’s real presence in the substance of bread and wine.

The Catechism of the Catholic Church defines the Mass this way. “The Eucharist is the heart and the summit of the Church’s life, for in it Christ associates his Church and all her members with his sacrifice of praise and thanksgiving offered once for all on the cross to his Father; by this sacrifice, he pours out the graces of salvation on his Body which is the Church.” (No. 1407) 

When you enter the nave of any Catholic Church, you are immediately aware of the reverence in the silence of the worshippers. The centrality of the altar and tabernacle in the sanctuary of our LORD draws the eye toward things eternal; it infuses the imagination with the sense that something sacred and awe-inspiring is about to unfold. Bishop Robert Barron writes that “The Liturgy of the Word and the Liturgy of the Eucharist is a ritual acting out of the divine order revealed in the dying and rising of Jesus and, as such, it is a continual summons to transform the dysfunctional ‘city of man’ into the ‘City of God.‘” In his book, Heaven in Stone and Glass, Bishop Barron uses one of the oldest terms to describe The Roman Catholic Church–porta Coeli, the gate of heaven. Entering into the ritual action of the divine order of worship in The Roman Catholic Church is like entering into the gates of the heavenly realm into the worship of the Mass; we join the worship of Eternity. We enter as novices and eventually become saints!

But I’m getting ahead of things. Before we celebrate the Mass, let us quietly talk about the sacred item next to the entrance to the nave. The font contains holy (blessed) water and is a miniature reminder of a baptismal font. It is appropriate that this water of baptism is the first sacred matter we encounter as we pass through the doors into the nave. The water is a conjuring of the waters of the Red Sea where God delivered his people from enslavement to Pharoah and the waters of the Jordan River where Christ himself passed through the waters of baptism in preparation to deliver us from enslavement to Sin that separates us from freedom and eternity. Each time we enter and leave the nave, we remind ourselves, by dipping our fingers into the water and making the sign of the Cross of Christ on our physical being, that we have died to sin, and we live in Christ through our baptism into his Church. This is our private moment to reverently and gratefully acknowledge the Triune God by praying, “In the name of the Father and the Son and the Holy Spirit. Amen”

“To speak of the cross is to reference the fact by which the Father
sent the Son into godforsakenness in order to gather us through the
Holy Spirit into the Divine life. Because the Son went all the way
down he was able to bring even the most recalcitrant sinner back
into fellowship with God. Thus when we invoke the cross at the
beginning of the Liturgy we signify the fact that we
are praying IN God and not merely to God.”

–Bishop Robert Barron

We are about to pray the greatest prayer any Christian can pray–the Mass, which is, in effect, a prayer of confession, consecration, thanksgiving, and praise gathered up into worship. Therefore, after we bless ourselves with the waters of baptism, we genuflect and make the sign of the Cross facing toward the tabernacle at the front of the church before entering the pew where we will join Heaven in the worship of the Triune God. (Genuflecting is the humble lowering of ourselves onto our right knee until it touches the floor) We are in the presence of the King of kings; what a fitting way to prepare our souls for adoration and worship of his ultimate sacrifice.

Other worshippers are reverently entering the church, young and old. Families make their way to the pew like we just did. Do you see that little family with small children? Did you see their father lift each one to the baptismal font so they could do what their father and mother are doing? Did you see the 2-year-old follow her mother’s lead in offering a wobbly little bow on her knee and clumsily crossing herself before entering the pew with her family? Families worship together, and parents imprint their children’s lives with the actions of worship present in the Mass.

Our first action of worship to do in the pew is to kneel in prayer and meditation. Notice some fellow worshippers reading their prayers from a prayer book or praying while holding a rosary. Others will be meditating on one of the many visual cues in the nave, giving thanks for a saint’s life, or silently releasing distractions from their mind as they focus on the Crucifix suspended from the chancel arch.

The visual schemes and elements present in The Roman Catholic Church have been referred to as a Poor Man’s Bible in that they illustrate the Life of Christ and other biblical narratives. The ancient Church’s worshippers were predominately illiterate; therefore, every visual cue aimed to educate the worshipper in The Faith. A picture is, indeed, worth a thousand words! Depictions of the Paschal suffering of Christ in the Stations of the Cross are found in every Catholic Church around the world, no matter how austere. Other figurative representations include statues or illustrations of saints and prophets. Magnificent stained glass windows in our cathedral illuminate the eyes of the body and the heart with images of martyrs and saints, disciples, and biblical accounts. The testimony of their lives enlightens our faith in God and encourages us to live our lives as living sacrifices to the Lord God.

When it is time for the Mass to begin, a bell sounds. It is nothing more than a non-verbal call for all to rise for worship, but it is a tradition that sometimes makes a non-Catholic wonder. As we sing the opening hymn, you will see a solemn procession as it makes its way to the sanctuary. It can feel like a wedding is about to begin; it is! Christ and His Church united through his Word and his Body and Blood. A deacon or lector may lead the procession carrying the Book of the Gospels overhead. Next comes the cross-bearer lifting up the sign of our salvation–our Lord’s image on the cross. The crucifix serves as a reflective illustration of John 3:16,  For God so loved the world that he gave his only Son so that everyone who believes in him might not perish but might have eternal life. Often there are two altar servers holding candles walking beside the cross-bearer. Last is the celebrant, the priest, who will preside over our worship together.

“By the sign of the cross all magic ceases; all incantations are powerless;
every idol is abandoned and deserted;
all irrational voluptuousness is quelled;
and each one looks up from earth to heaven.”

–Saint Athanasius

We join our priest in making the sign of The Cross to remind us of our Savior, Jesus Christ, and that he died for us on the wood of The Cross. We remember again that The Cross is a sign of God’s love for us, that while we were sinners, He sent His Son to save us from our sin. We remind ourselves that Jesus on His Cross has overcome the powers of sin and death. We join everyone in making the sign of The Cross over our heads, heart, and shoulders. The action of crossing ourselves together reminds us we are no longer alone; we are a part of the universal Church! Every moment of the Mass is a reminder that we are not alone, God is with us, and so are the believers that surround us, those visible and those invisible.

From this point forward in the Mass, we speak, hear, and read words formed out of the three-building materials of the Catholic Church. The priest will often thank the congregation for praying the Mass with “us” today. The “Us” is the visible and invisible Church offering up the offering of the entire Mass, which is a prayer to the Triune God. Much of what you hear or say will be recognizable to you. We begin by hearing our priest say a version of Saint Paul’s words in I Corinthians 1:3, “Grace to you and peace from God our Father and the Lord Jesus Christ.” And we respond, “And peace be with your spirit.” It’s a simple gesture. But, when you think of the state of mind that we often come to worship in, what better way to remind ourselves that we are to bring peace and offer peace to others. It is a moment to center our souls on Christ’s promise. Consider the first hearers of Christ’s promise. The apostles were locked away, fearing for their lives, when suddenly our risen Savior was greeting them, “Peace be with you.” (John 20:26) We, like the disciples, are prone to dread, fear, doubt, and regret. But our priest, in persona Christi (a Latin phrase meaning “in the person of Christ”)reminds us that Jesus, the Prince of Peace, is among us. We are now ready to pray the Mass.

Confess your offenses in church and do not go up to your prayer
with an evil conscience. This is the way of life.

–Didache (The Teaching of the Twelve Apostles), A.D. 110

“There are saints in my religion, but that just means men who know that they are sinners.”
–G. K. Chesterton

St. John of the Cross compared recognition of sin to the soul looking through a pane of glass. When we face away from the Light, we cannot or will not see all the smudges and imperfections that cloud the glass; they are barely noticeable, easily overlooked. But when we direct our lives toward the Light, every smudge and flaw becomes visible. It is the rebellious spirit that ignores what the Light clarifies.

Sin is anything that “breaks my relationship with God.” Sin can be as heinous as murder, but the sins that we often do not recognize and confess, perhaps because of our turning away from the Light, are the venial sins of jealousy, murmuring, anger, lust, gossiping, resentment and bitterness, fear, pride. We delude ourselves when we believe we are truly worshipping God while harboring venial sin in our hearts, the pane of our soul marred by pride. The following action in the Mass is Confession; we pray with every other sinner present, including the priest. A brief silence allows us to consider what we are about to say. It is our time to look at the smudges caused by our sin so that we may release sinful thoughts that keep us in the habit of sin. We open up to the presence of God by recognizing the resentful thoughts we have against our spouse or the fretting over our possessions, or the hidden habit of envy, as sin. Anything that clouds the glass of our soul disorders our lives.

I confess to almighty God, and to you, my brothers and sisters, that I have greatly sinned in my thoughts and in my words, in what I have done and what I have failed to do.  Through my fault, through my fault, through my most grievous fault; therefore, I ask blessed Mary, ever virgin, all the angels and saints, and you, my brothers and sisters, to pray for me to the Lord our God.

When we confess our sins, we participate in a tradition from the ancient world when we say the words, “through my fault.” We can see its origins in the scriptures. We declare our sinfulness by imitating the tax collector who, “standing far off, would not even lift his eyes to heaven, but beat his breast, saying, ‘God, be merciful to me a sinner.'” (Luke 18:13). Our confession ends with a prayer of absolution by the priest. It is a general prayer of absolution; it does not have the power to forgive us of all our sins. In a general way, it reminds us that God has given the Church the authority to heal the rift between Creation and God. What began to unravel of God’s image in us at The Fall is restored through Christ’s sacrifice for the entire human race. We, together, accept God’s mercy by responding either by singing or saying, “Lord have mercy, Christ have mercy, Lord have mercy.” This moment has become one of the most cherished moments for me as we worship. After all that has transpired in our lives, I am profoundly aware that our Lord’s mercy has protected us and continues to provide for all our spiritual, emotional, mental, and physical needs.

We rise together to sing the Gloria. It is the most magnificent prayer of the Sacred Tradition of the Church.

Glory to God in the highest,
and, peace to his people on earth.

Lord God, heavenly King,
Almighty God and Father,
we worship you, we give you thanks,
we praise you for your glory.

Lord Jesus Christ, only Son of the Father,
Lord God, Lamb of God,
you take away the sin of the world:
have mercy on us;
you are seated at the right hand of the Father:
receive our prayer.

For you alone are the Holy One,
you alone are the Lord,
you alone are the Most High,
Jesus Christ,
with the Holy Spirit,
in the glory of God the Father. Amen.

Bishop Robert Barron refers to the first line of Gloria as a kind of formula for a happy life. When we give God the highest glory, when He is the supreme value for us, our lives become harmoniously ordered around that central love. Peace, as it were, breaks out among us when God, and not pleasure, money, power, distraction, or entertainment, is given glory in the highest. He writes that the old English worth-ship is the precursor for our word worship. Worth-ship designates what we hold dear. And the Liturgy is the place where we act out our worship, where we demonstrate, by word and gesture, what is of most significant worth to us. And this is why the worship of our LORD is essential for peace.

The Jewish tradition forms how we worship in the Mass; it has its roots in the Old Testament pattern of worship. The first believers in Christ were Jews, God’s chosen people; therefore, God continued his fulfillment of the Old Testament in the tradition of that worship in the New Testament. These were not little “t” traditions that cultures embrace as they form; these are capital “T” traditions in that they are the acceptable and ordained form of worship according to God’s point of view. That is Sacred Tradition.

At the Roman Catholic Mass, we join the invisible Church (heavenly hosts, saints and martyrs, and the great multitude of the faithful) with our visible worship of the Triune God. In fact, when you anchor worship in this biblical understanding, you see more clearly the purpose of the Book of Revelation. The historical understanding of the prophecies has always maintained a vision of eternal heavenly worship; the veil of eternity lifts as we join all of heaven in rightly ordered worship of God. In other words, the Mass is heaven’s reality on earth. Consider a brief section from the Catechism of the Catholic Church.

1136 Liturgy is an “action” of the whole Christ (Christus totus). Those who even now celebrate it without signs are already in the heavenly liturgy, where the celebration is wholly communion and feast.

1137 The book of Revelation of St. John, read in the Church’s liturgy, first reveals to us, “A throne stood in heaven, with one seated on the throne”: “the Lord God.”[1] It then shows the Lamb, “standing, as though it had been slain”: Christ crucified and risen, the one high priest of the true sanctuary, the same one “who offers and is offered, who gives and is given.”[2] Finally, it presents “the river of the water of life . .  flowing from the throne of God and of the Lamb,” one of the most beautiful symbols of the Holy Spirit.[3]

1138 “Recapitulated in Christ,” these are the ones who take part in the service of the praise of God and the fulfillment of his plan: the heavenly powers, all creation (the four living beings), the servants of the Old and New Covenants (the twenty-four elders), the new People of God (the one hundred and forty-four thousand),[4] especially the martyrs “slain for the word of God,” and the all-holy Mother of God (the Woman), the Bride of the Lamb,[5] and finally “a great multitude which no one could number, from every nation, from all tribes, and peoples and tongues.”[6]

1139 It is in this eternal liturgy that the Spirit and the Church enable us to participate whenever we celebrate the mystery of salvation in the sacraments.

We, the earthbound worshippers, are a great multitude from every nation, every tribe, every tongue who sing a heaven-bound love song with all the saints and martyrs to the Lover of our soul. The Mass from this point forward fulfills foreshadowing in the Old Testament revealed in the New Testament, especially in St. John’s Revelation: The Liturgy of the Word and The Eucharist. There is so much to learn about the ancient and authoritative understanding of worship, and I cannot do it justice here.

The Roman Catholic Mass follows the same liturgical order the world over, so if you were in Sudan, Indonesia, or South Dakota on June 12, 2022, you were worshipping according to the liturgical calendar, in Ordinary Time. The liturgical calendar harkens back to the earliest traditions of using a chronological calendar to mark the times of the year, showing seasons, holidays, and special events. Instead of recognizing the times of the year, The Roman Catholic Church recognizes the events in the life of Christ here on earth as He fulfilled God’s plan of salvation. It also includes solemnities and feast days of the Church universal-Saints, Our Blessed Mother, and titles of Jesus, i.e., Christ the King Sunday. The 3-year cycle of reading Scripture from the perspective of Salvation History developed over time in the two millennia of The Church.

How can I close this blog? The fullness of The Faith present in The Roman Catholic Church is more than words on a page. I can only say what the disciple Phillip asked of his friend Nathaniel, Come and See. Yes, Nathaniel, something good came out of Nazareth; God made flesh, Jesus the Messiah, the fulfillment of the entirety of the Old Covenant God made with man. Jesus, the Son of God, grew up among us; he showed us the way through God’s New Covenant with humanity to find our way back to our created identity as our Heavenly Father’s beloved child through his life, crucifixion, and resurrection. Jesus, the Son of God, ascended to the Father, and then the Holy Spirit of God descended upon His Church. His Holy Spirit guides us through the worship of the Mass and his presence within us into the divine life he has promised us.

Come and see for yourself the truth of Salvation History fulfilled in The Roman Catholic Church! I am praying for you.

Wind-Song

In a few days, we will celebrate the Feast Day of Pentecost, which commemorates the descent of the Holy Spirit on the Early Church. The Church has regaled us in our Daily Office and Mass readings during Eastertide with the written evidence of the Holy Spirit’s dwelling in the life of the Early Church recorded in The Book of The Acts of the Apostles. The Early Church was not without conflict among the disciples and followers of Christ. Yet we witness how they came together because of the Holy Spirit’s power within them. The Early Church was not without suffering; the evidence includes events that seem to be going the wrong way fast and then suddenly they go the right way! Peter and other disciples were beaten, imprisoned, and stoned, but then they walk away free because of the power of the Holy Spirit at work, he uses deep sleep and earthquakes to free the disciples. He stops Paul from speaking too soon by changing the mind of his judge, he uses strong winds and tumultuous seas to direct a ship to the place where Paul was needed.

And then there are the amazing displays of the power of the Holy Spirit–the descent of the Holy Spirit gives believers the ability to speak in foreign tongues so that they could go out to the corners of the known world already knowing the language of the people the Holy Spirit sent them to. I could keep going, the book is bursting with The Holy Trinity at work through its Holy Spirit.

We read this past week from St. John, chapter sixteen, where Jesus spells out for the disciples what was ahead for them (the entire chapter is suffused with Jesus’ references to the power of the Holy Spirit and is worth a meditative read). In verses 12-15, Jesus declared:

“I still have many things to say to you, but you cannot bear them now.  When the Spirit of truth comes, he will guide you into all the truth; for he will not speak on his own but will speak whatever he hears, and he will declare to you the things that are to come.  He will glorify me because he will take what is mine and declare it to you. All that the Father has is mine. For this reason, I said that he will take what is mine and declare it to you.

The Gospel according to St. John 16:12-15

It’s too much to take in, let alone understand, isn’t it? God’s ways are not our ways and we do well to remind ourselves of that before we make assumptions about how the Holy Spirit will work in and through us as 21st-century disciples. Think on Jesus’ words to Nicodemus recorded in the third chapter of St. John’s gospel:

The wind blows where it chooses, and you hear the sound of it, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit.”

A few lessons over the years about the power of wind come to me now as I meditate on this wind of the Holy Spirit at play in our lives. Years ago, our family was camping on the Mogollon Rim in Arizona. We had hiked up the side of the rim and were ready for a break before ascending further. As we sat on an outcropping of rock amongst the towering Ponderosa pines, we were silent in our weariness as we ate our lunch. Our silence was required for what we learned about the Holy Spirit that day. The breeze along the rim moved the pines into a graceful whispering song. The song didn’t start because we became silent, it was there all along, but now as we settled into our surroundings, the breeze ministered to us It was a welcome relief to the summer heat we endured as we climbed, but more importantly, the moment became a portal for us to talk together about Jesus words to Nicodemus.

I was at a time when I longed to know what the Holy Spirit was up to in our lives. That moment opened my eyes to the heavenly reality that God is with us even when we question the circumstances of our lives. We can no more resist the power of the Holy Spirit at work in the events of our lives than a Ponderosa pine could refuse the wind’s effect on it. All we are to do is silence our minds and sit before the power of our Creator as the Holy Spirit is at play!

I read once about how the Holy Spirit responds to our dispositions; we are all uniquely fitted for God’s purposes, and just like the disciples, he places us in our corner of the world with certain gifts and abilities to sound the Beauty, Goodness, and Truth of The Faith. A flute is nothing more than some cleverly carved wood, that is until breath passes through it. Who can refuse to be moved by the beauty of Bach’s B minor Flute Sonata? As Bach, I have received giftedness from my Creator for such a time as this in my corner of the world; I could choose to hide in a corner because of doubts about myself, or I could allow the Holy Spirit of God to sound the Beauty, Goodness, and Truth of who I am as God’s beloved daughter. How can that happen? The gift of the Holy Spirit imparts to us wisdom, understanding, counsel, fortitude, knowledge, piety, and reverence. Just as Bach placed notes on a musical staff to compose his B Minor Flute Sonata, the Holy Spirit fosters in us a life to harmonize with our Creator. Through the music of our lives, we draw others into the grace and salvation Jesus extends to everyone.

I have wind chimes hung in the windows of our third-story apartment; they serenade the days of late Spring, Summer, and early Autumn. The wind chimes are not instruments of beauty because of the uniqueness of each pipe. Its beauty begins with the breeze that wafts through its design. Like chimes, we, The Church, are individuals created in the image of our Creator. “Where two or three gather together,” the Holy Spirit creates a symphony of praise and worship. The pipes are like the flute as the Holy Spirit pours through his gift to the world around us. When we are gathered together like a windchime, serenade our corner of the world with the fruit of the Spirit singing from our lives, so to speak: love, joy, peace, patience, kindness, generosity, faithfulness, gentleness, and self-control as we grow alongside others. We say that iron sharpens iron; it is living in communion with The Church where the fruit flourishes, where the beauty, goodness, and truth of our lives rub shoulders together to create the music the world needs!

Holy Spirit of The Most Holy Trinity, silence our agitated hearts, sweep through our minds with your breath of transformation.

As we live in our corners of the world, sing through the endowment of gifts and abilities given to us by our Creator.

As we live alongside others, may we serenade the ones we find hard to love with love, acceptance, and forgiveness.

In the name of the Father, and the Son, and the Holy Spirit.

As it was in the beginning, it is now, and ever shall be world without end.

Amen